Wangechi Mutu
24 Nov 2007 - 19 Jan 2008
© WANGECHI MUTU
A dragon kiss always ends in ashes, 2007
Ink, paint, mixed media, plant material and plastic pearls on Mylar
233.7 x 134.6 cms, 92 x 53 inches
A dragon kiss always ends in ashes, 2007
Ink, paint, mixed media, plant material and plastic pearls on Mylar
233.7 x 134.6 cms, 92 x 53 inches
WANGECHI MUTU
"Yo.n.I"
One of a new generation of prominent female artists, Wangechi Mutu first came to attention in 2000 with her pin-up drawings and elaborate figurative collages. Mutu's aesthetic employs an economy of surface and depth to engage in her own unique form of myth making. The artist manipulates ink and acrylic paint into pools of colour then carefully applies imagery sampled from disparate sources - medical diagrams, fashion magazines, anthropology and botany texts, pornography, and traditional African arts. A series of large-scale collage works on Mylar polyester film will be exhibited in the lower galleries alongside an exciting new body of work on x-ray paper, a substrate the artist is using for the first time.
In a departure from the artist's earlier collages and installations with their highly critical, dark and confrontational themes, there is a renewed optimism and positive energy inherent in this new body of work. The exhibitions title Yo· n· I is derived from yoni, the Sanskrit word for "divine passage" or sacred space rooted in the worship of female creativity and sexual organ. The artist has placed careful emphasis on the spelling of the title to invite a reading of Yo· n· I as "you and I", denoting a sense of unity and belonging rather than division and conflict. In researching the imagery and systems of belief around yoni, Mutu has drawn on a diverse range of sources from tropical flowers and desert plants, to female deities and fertility symbols of ancient Egypt to Ireland, references which all resonate within the new work.
Commenting recently on her work the artist has said: "look at a woman in any culture, at her body, her clothes, her shape and you'll see how that culture might be read from within and without". In Yo· n· I she further explores this idea in a site-specific water installation that draws water from the canal outside the gallery and poignantly explores the movement and relationship between what is found outside and what is within. The artist explains "Whether this notion applies to geographical boundaries, the separation of mind and body, the cultivated and the natural - this is indeed the fundamental tension between that which is considered real and that which is considered abstract and magical".
"Yo.n.I"
One of a new generation of prominent female artists, Wangechi Mutu first came to attention in 2000 with her pin-up drawings and elaborate figurative collages. Mutu's aesthetic employs an economy of surface and depth to engage in her own unique form of myth making. The artist manipulates ink and acrylic paint into pools of colour then carefully applies imagery sampled from disparate sources - medical diagrams, fashion magazines, anthropology and botany texts, pornography, and traditional African arts. A series of large-scale collage works on Mylar polyester film will be exhibited in the lower galleries alongside an exciting new body of work on x-ray paper, a substrate the artist is using for the first time.
In a departure from the artist's earlier collages and installations with their highly critical, dark and confrontational themes, there is a renewed optimism and positive energy inherent in this new body of work. The exhibitions title Yo· n· I is derived from yoni, the Sanskrit word for "divine passage" or sacred space rooted in the worship of female creativity and sexual organ. The artist has placed careful emphasis on the spelling of the title to invite a reading of Yo· n· I as "you and I", denoting a sense of unity and belonging rather than division and conflict. In researching the imagery and systems of belief around yoni, Mutu has drawn on a diverse range of sources from tropical flowers and desert plants, to female deities and fertility symbols of ancient Egypt to Ireland, references which all resonate within the new work.
Commenting recently on her work the artist has said: "look at a woman in any culture, at her body, her clothes, her shape and you'll see how that culture might be read from within and without". In Yo· n· I she further explores this idea in a site-specific water installation that draws water from the canal outside the gallery and poignantly explores the movement and relationship between what is found outside and what is within. The artist explains "Whether this notion applies to geographical boundaries, the separation of mind and body, the cultivated and the natural - this is indeed the fundamental tension between that which is considered real and that which is considered abstract and magical".